Elizabeth, speaking by the power of the Holy Spirit, called Mary “The Mother of my Lord” and this might have been a revelation to Mary, perhaps the first time she came to understand exactly why it was that God had kept her sinless her whole life. Thank you. I hope we see it hit the Diocese of Washington as well…, http://www.youtube.com/user/FredericksburgDotCom. Dear friends, I wish it did. The spirit of the Magnificat seems to have hit the Diocese of Arlington in Fredericksburg, VA at the Spotsylvania Towne Center food court momentarily sanctifying the secular church and breaking through the secular veil. God really wants us to be happy. She certainly is all of that, and then some. For, unless this form of prayer is at least implicit, we are not even praying. Yes, there is something to be said about a sfae-zone where we can really be our self. The Prayer Of Mary My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. The Latin names come from the phrases that begin the hymns. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy, hear and answer me. I imagine myself doing that during the consecration or after a rousing Our Father. Ok I won’t tell. The Song of Mary is the soul in ecstacy. The Magnificat (Luke 1:46-55) is the Virgin Mary's response to Elizabeth's greeting, glorifying God and thanking Him for choosing her to bear His Son. Compare the two phrases "lowliness of His handmaid" and "He that is mighty has done great things for me." Look at the values the world respects and considers important. My confessor told me last week to pray the Magnificat daily. I am in no way scandalized by your post, Monsignor. But with Elizabeth, she can and I am so happy it has been captured in the Gospel and Bach put it to music. I’ve since forgotten both languages but can remember that the Old Slavonic was incredibly beautiful to my child mind of the time. Thanks for sharing your joy! We fulfill scripture when we call her blessed! My personal experience won’t help on that one because I was very young and can only recall that the OId Slavonic was somewhat ponderous by our modern standards; like the English in the original King James Bible, but moreso. The stress is always on 'the Lord.'. The Meaning of the Magnificat Prayer - Duration: 3:54. Its meaning and substance are both private and public, for Mary's experience is essentially open to the future. Withdrawing His Will, we would be absolutely nothing again. She is not a feminist. One day he picked up a … Who were the great heroes about whom we read and whose exploits we memorized; the men who ran roughshod over human beings, and who destroyed empires in order to achieve their ambitions. But their critique of the vainglory of this world cannot simply be seen as an abstraction or a generality. The Magnificat is Mary's response. The only reason why Mary became, under God, the Mother of God is because she was so profoundly aware of being the servant of the Lord. Like a great artist her song is gracefull, and revolutionary, or as Msgr Pope says “edgy.” It begins with her personal experiences, and ends when she identifies herself with the entire human race. Let us ask our Lord to enlighten us as to what it means to be unworldly. What does the word “magnify” mean in this context? Its name comes from the first word in its Latin translation, and the first line is: ‘My soul proclaims Your greatness, O my God’. The Magnificat is the first prayer of the Church, and our prayer, too. What does the greek say? I once heard J.S. He has shown might with His Arm, He has scattered the proud in the conceit of their heart. Mary may have been a little girl from a provincial town, but her “yes” to God is the stuff of heroic personality. The gift is not for the proud, for they have no room for it. I do not have to tell you what worldly means. What she says in this prayer we can all say of ourselves, but to a greater degree for Mary. A not un-typical dialogue might go something like this: Yes, it seems, from any straightforward reading of the Lucan text, that the Magnificat was not recited, it was boldly and joyfully proclaimed in a moment celebrated by two women. Deborah sang after the defeat of the Canaanites. Does it mean increase? The canticle beginning Magnificat anima mea Dominum (“My soul doth magnify the Lord”). It seems Mary was always on the move. How we need this reassurance, that in spite of our infidelities, God will not abandon us. God is Merciful for He loves the sinner even as He hates the sin. The Orthodox tradition which has affected the Catholic church of the Byzantine Rite holds that, when Mary first entered the temple at the age of three, she immediatey danced all the way from the door to the alter. How strange that we should be so ready to praise weak human flesh that dying soon decays. Oh, what people do for dramatic effect. Read them and weep! (If the recording I aquire is for the most recent performance, you’ll have to ignore the violas on the second movement, as they were intent on their own tempo.) Let us examine our consciences on how seldom we praise God. She was, in a sense, our ambassador. But no matter! Who make the headlines? He wants us to become more humble, more patient, more prayerful than we would have been had we not always sinned. Actually, she is absolutely Indescribable! I agree with what you say and I do so much love this prayer. Unless we keep contraposing God's Love with our sins, we are living in a dream world, because the principal object of God's Love is His Mercy shown to sinners. I think that the black women in your congregation have it right. She does not shove herself to the forefront. The Magnificat, taken from Lukes Gospel (1:46-55), is the Blessed Virgin Marys hymn of praise to the Lord. "My soul magnifies the Lord, and my spirit rejoices in God my Savior, because He has regarded the lowliness of His handmaid; for behold henceforth all generations will call me blessed because He Who is mighty has done great things for me, and holy is His Name; and His Mercy is from generation to generation to those who fear Him. In our day when power is the watchword inspiring fear into people's hearts, we have to keep our balance. Proverb 31:29, surley must have been referring to Mary where it declares: “Many daughters (Women) have done virtuosly (admirable things), but thou excellest (surpass) them all.” Mary is the Mediatrix of all graces which come from Christ, and pass to us through Mary’s hands. His mercy is boundless and His kindness towards the weak and fallen is proverbial. As long as He is with me, who can do me harm? Not so with God. The Magnificat (Latin for "[My soul] magnifies [the Lord]") is a canticle, also known as the Song of Mary, the Canticle of Mary and, in the Byzantine tradition, the Ode of the Theotokos (Greek: Ἡ ᾨδὴ τῆς Θεοτόκου). Joy follows on praising God. Let us remember that though we have sinned deeply and often, God loves us still. Yet, after their infidelity, murdering their Prophets, ignoring Yahweh's laws and resisting His Will, there was nevertheless a Covenant between Yahweh and His people. He has put down the mighty from their thrones and has exalted the lowly. When she went to visit Elizebeth, it appears she traveled alone, probally on an ass. Mary's hymn is one of three major hymnic pieces in the infancy material (the others are known as the Benedictus, Lk 1:67-79, and Nunc Dimittis, Lk 2:28-32). A Concern for a Vague Translation in the Lectionary and a Missed Moment for Teaching, A Picture of a Prophet – A Homily for the Second Sunday of the Year, Wading in the Troubled Water Saves You, Not Taking a Bridge Over It – A Homily for the Baptism of the Lord. One popular route of interpretation—especially among Roman Catholics, in some Eastern churches, and within parts of Anglicanism—is to emphasize Mary’s exaltation within the Magnificat. The Magnificat has been incorporated into the liturgical services of the Western churches (at vespers) and of the Eastern Orthodox churches (at the morning services). With this in mind, we are happy to offer the below special trial subscription offers to make the transition both easy and affordable, and we encourage you to read and pray with Magnificat on a regular basis. The portrait I have here presented is not the usual one in Western culture. However, we we also sully and distort that greatness, and this too we should realize. Mary's song focuses on God's great works, especially his tendency to turn everything upside down. Introduction. “Behold, from this day forward, all generation shall count me blessed.” Because her Son is Divine, the greatest of painters like Michelangelo, and theologians like Bonaventure, St. Bernard, and Aquinas, and all of men have poured out praise, and veneration for Mother Mary. This short retreat encourages you to prayerfully reflect on the words of Mary’s Song from the Gospel of Luke. I sang in a performance of this work several weeks ago. God does not need the world, even though there would be no world without Him. I confess I have not heard this. He is Power because He can do whatever He wills. And how about the ‘mighty outstretched arm of the Lord’ ? How God longs for us to tell Him: "How great Thou art, O Lord, how great Thou art!" Hmm. Mary Compares the Lot of the Humble and the Proud. The women were invited to bring mats and lie or sit in a relaxing pose of their choice on the floor. is the first word of her response. It is one that makes you want to jump to your feet. It is part of the Church's liturgy and has been such since the very first centuries. It is the longest discourse recorded of Mary in Divine Revelation. No wonder the saints were so powerful; they had Almighty power at their disposal. To sing a song is to possess one’s soul. Insofar as God has kept me away from certian sinful behavior (I’ve never had an attraction to gambling or drinking etc.) Re Today, Mary is just so much more than a sweet, humble, jewish girl. 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