That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. Luke 19:27. , for the rest, winding up the transactions at the commencement of the king’s reign.— : barbarous, but true to Eastern life; the new king cannot afford to let them live. . Jesus through the teaching of this parable was making his disciples understand what rulers do when they take over a dominion, they eliminate their enemies. 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. A Philosophical Commentary on These Words of the Gospel, Luke 14.23, "Compel The. • Jesus has dinner with both. *FREE* shipping on qualifying offers. [Note: See Pagenkemper, pp194-98.] Redundantly, Luke 19:27 parallels what eternal-salvation or eternal-damnation is about. He was going away and would return later to reign. Luke"s narrative highlighted Jesus" lessons to the multitudes and the disciples in view of His impending passion. It provided a warning for the unbelievers in Jesus" audience as well as believers in view of the postponement of the kingdom. Jesus is thereby acclaimed as king (see Lk 1:32) and as the one who comes (see Mal 3:1; Lk 7:19). It is a misunderstanding of Scriptural revelation to conclude that because God has saved us by His grace we need do nothing but lie back and wait for heaven. In order then that we may preserve our composure in the midst of troubles, Christ informs us that he will return, and that at his coming he will punish wicked rebellion. This concept is not popular in some circles today, but it is a biblical concept." Luke 19:27 - But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.' As for these enemies of mine. But divine justice may be justly more terrible than the most terrible of human vengeance. Jesus’ final journey to Jerusalem unfolds over many chapters in Luke, from 9:51 when Jesus “sets his face” to go to Jerusalem, until 9:28 when Jesus finally “goes up” to Jerusalem. Christians have consistently confused teaching about salvation and rewards. As we visited in the past few days, Chuck told me about some of the things which he did, and which his friends did, knowing his time was short. (1-4) Zacchaeus climbs a tree and risks ridicule to see Jesus. It is because Jesus did not direct them to do so,  because he was reciting not his words but the words of a character in his Parable of the Pounds. Biblical Commentary (Bible study) Luke 19:1-10 EXEGESIS: PARALLEL STORIES: There are a number of parallels between the story of Zacchaeus and the call of Levi (Luke 5:27-32; Mark 2:13-17): • Both Levi and Zacchaeus are tax collectors. Luke 2 : a commentary on the Gospel of Luke 9:51-19:27 Item Preview remove-circle ... Bovon's magisterial commentary on the Gospel of Luke is justly renowned for its combination of judicious historical and literary treatment of the Evangelist's context and for its theological sensitivity. It will be seen, from the parallels, that we are now coming to those scenes of which we have the concurrent records of all the Four Evangelists. Zacchaeus the Tax Collector - Jesus entered Jericho and was passing through. Biblical based teachings and messages to inspire Godly living. You can find the best commentary on Luke for you using the tools on the right side. Greek. They correspond to unbelievers in Jesus. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. Salvation does not depend on working for God but resting in what Jesus Christ has done. In the spiritual sphere the slaying will be done by the moral order of the world (destruction of the Jewish state), King Jesus weeping over their fate. Now Christ’s intention was, not only to terrify such persons by threatening an awful punishment, but also to keep his own people in faithful subjection; for it was no small temptation to see the kingdom of God scattered by the treachery and rebellion of many. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. 12 He said: "A man of noble birth went to a distant country to have himself appointed king and then to return. Now all this was as if our Lord had said, Thus shall I at length appear, not as a temporal sovereign, but as the great eternal Judge and victorious Ruler over all; when, having received power and dominion from my Father, I shall bring all to their final account, and with infinite ease triumph over those who reject and affront my authority: take heed, therefore, that you be not found in their wretched number, as many will be who pretend most eagerly to desire the Messiah’s appearance. The master now dealt with a different group of people. Many amillennial and postmillennial interpreters view this parable as prefiguring the fall of Jerusalem and its attending massacres. Luke 19:11-27. 1 Corinthians 15:25.) To us it is a figure, first, of the punishment which fell upon Jerusalem; and secondly, of punishment, which is to follow the final judgment. But those mine enemies, &c. — Having thus inquired into the conduct of his servants, and treated them according to the different use they made of what had been intrusted with them, he then proceeded to pass sentence on his rebellious citizens, who had refused to have him for their king; and with a just resentment of their base ingratitude, he commanded them to be brought thither immediately, and slain in his presence, that others might learn a more dutiful submission by the execution of these rebels. Wars, ii. and is followed by Jesus heading to Jerusalem. [Note: Tannehill, The Narrative . The Parable of the Pounds not only emphasizes stewardship,  but it also discloses what may happen to those who refuse to comply with the ruler of their time. "-Matthew 5:43-45. and is followed by Jesus heading to Jerusalem. My friend Chuck was just released from prison. Physical death in the parable represents spiritual death in reality. They were not equipped to make war or fight. We refer the entire application of this parable to the final judgment. What can one say that does not … Continue reading "Commentary on Luke 2:[1-7] 8-20" The reference is to the awful destruction of Jerusalem; but it points to the final perdition of all who shall be found in open rebellion against Christ. But ( = but in addition to this sentence) these mine enemies. ., 1:161. They earn handsom… This parable clarifies that while salvation and entrance into the kingdom come by faith in Jesus, rewards for service rest on the believer"s works. This journey is based on Mk 10:1–52 but Luke uses his Marcan source only in Lk 18:15–19:27. Commentary on Luke 20:20-26 (Read Luke 20:20-26) Those who are most crafty in their designs against Christ and his gospel, cannot hide them. Jesus was regarded neither as a ruler or even a nobleman. "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: And the second [is] like unto it, Thou shalt love thy neighbour as thyself. One day he will render judgment. If your brother sins against you, rebuke him: When someone sins against you, you s… (Luke 19:27) Moreover, these enemies of mine that did not want me to become king over them BRING here and slaughter them before me.’” Since Christians were never authorized to judge matters outside the congregation, Paul could not have meant that he and his associates would take it upon themselves to inflict punishment on disobedient ones in the world as a whole. resulted in severe executions and retributions. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, which would not that I should reign over them, But these mine enemies, that would not that I should reign over them bring hither, and slay them before me, —Vengeance upon enemies of the opposite party was anciently of the most terrible kind, when some banished prince or political leader was restored to power. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. On these two commandments hang all the law and the prophets." Spiritually, it represents, in bold figures drawn from the acts of tyrant kings, the ultimate victory of the Christ over the unbelieving and rebellious. ], "We are all accountable to God for how we conduct our journey through his world. And in modern times, restorations like those of Charles II. He told me that he had signed up to umpire an incredible number of baseball games in his last three days, somewhere between 8 and 13 as I recall. The disciples knew that Jesus was just telling a story, not giving a command to be followed. ( Mark 14:25; Luke 22:29+30)  The fact of the matter is that the nobleman could be anyone but Jesus, because Jesus does not command his disciples to kill anyone. Like the earlier portions of the outer framework of the story, it had an historical groundwork in the conduct of Archelaus on his return from Rome (Jos. "...Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God. For Remarks on this section, see those at Matthew 25:14-30, at the close of that section. But that does not seem to be the chief design of the passage; it more especially relates to the far more terrible execution which shall be done on all impenitent sinners in the great day, when the faithful servants of Christ shall be rewarded. Luke 2:1-20 is among the most familiar in scripture. They suffered a fate that was typical for such rebels in the ancient world. Another reason for the miss-interpretation of the verse in question, is the fact that the opponents of Christianity believe that Jesus is talking about himself in this parable as the nobleman. and Louis XVIII. Luke 19:12-27 New International Version (NIV). In his absence, he assigns three of his servants to invest his money. Luke reminded us frequently along the way that Jesus was going to Jerusalem (9:51, Luke 19:27. “Take heed to yourselves. [Note: E.g, Luce, p297.] ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Both parables advocate belief in Jesus, faithfulness, and preparedness, and they both show that God will deal with all people justly, graciously, and generously. 27. Yes he did. • … рушение Иерусалима (см. [] ‘Put this money to work,’ he said, ‘until I come back.�14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our Did not Jesus make this statement? After three false starts, all scrapped, I’m tempted to concede defeat. 25 (And they said unto him, Lord, he hath ten pounds.) In view of what lies ahead for us we need to be steadfast, immovable, always abounding in the work of the Lord knowing that our labor is not in vain in the Lord ( 1 Corinthians 15:58). Luke Commentary The Gospel According to St Luke - Detailed Index to Vol 2 Spurgeon has these comment on Godet : Dr. Meyer says: “To an immense erudition, to a living piety, Godet unites a profound feeling of reality; there is here a vivifying breath, an ardent love for the Saviour, which helps the disciple to comprehend the work, the acts, the words of his Divine Master.” Commentaries on Luke. Luke 19 – The Triumphal Entry A. Jesus and Zacchaeus 1. 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. Of all the lections assigned to me by WorkingPreacher.org, this, by far, is the hardest. Luke 19:27 Context. Everyone has only one life. (697), But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence. Slay them before me. Having invited Himself to the home of a chief tax collector, Zacchaeus, Jesus spoke the Parable of the Minas (Luke 19:11-27) because the people "thought that the kingdom of God would appear immediately." Most of his people hate him and send word ahead that they oppose this coronation (Luke 19:14). . Sylla, the Roman dictator, ordered a general massacre on his return from exile. would not = were unwilling. These were the enemies who opposed his rule over them ( Luke 19:14), not his servants. Motive must not be transferred from the parable to the application. Matthew 22:37-40, "This is my commandment, That ye love one another, as I have loved you.". It did not seem strange to those who heard the parable; for such vengeance was then only too common. "-Romans 10:9+10. The parable of the minas teaches that God gives all His servants the same opportunity to invest for His glory. Of the four Gospels, Luke is R.C. The parable of the talents ( Matthew 25:14-30) teaches us that God gives everyone a different amount to invest for his glory. Luke 19:27.But those my enemies In this second part, he appears to glance principally at the Jews, but includes all who in the absence of their master, determine to revolt. 24:2). This judgment will come after Jesus returns and rewards believers at the Second Coming. A list of the best commentaries on Luke ranked by scholars, journal reviews, and site users. Such behavior constitutes irresponsible stewardship that Jesus Christ will punish by withholding a reward. [Note: Tannehill, The Narrative . One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. The parable of the ten minas (pounds in the NRSV translation) is set in the workplace of high finance. ., 1:161.]. He will then also slay His enemies (cf. One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. We know the difficulties. Of course this is taken out of context and miss-interpreted. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] [FrancoisBovon] on Amazon.com. Luke 19:27. But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. Compare 1 Samuel 15:32-33. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) It is the longest of the four Gospels and the only one whose author wrote a sequel (Acts). It may indeed be. He will reward them in proportion to what they have produced for Him. Both salvation and rewards come as a result of God"s grace. Posttribulationists usually view it similarly to pretribulationists. John 5:22; Acts 17:31). Jerusalem is the geographical and hermeneutical center of Luke’s Gospel. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” a. This shows the doom of all who will not permit the Lord to be their King. пояснение к Мф. [Note: Bock, Luke, p488.]. "In Acts 3:13-15 the people of Jerusalem are accused not only of killing Jesus but also of denying him. resulted in severe executions and retributions. slay them = cut them down. See Matthew 13:49; Matthew 21:44; Matthew 25:30; 2 Thessalonians 1:8-10. JESUS' MINISTRY IN JERUSALEM Jesus has been on the road to Jerusalem and death since 9:51. Gospel of Luke Commentary St. Ambrose of Milan Commentary on Luke Prologue Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 But = But as for. Sylla, the Roman dictator, ordered a general massacre on his return from exile. But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. Study the bible online using commentary on Luke 19:27 and more! During His absence His servants, believing disciples, need to invest what God has given them for His glory. (27) But those mine enemies.—This feature of the parable is peculiar to St. Luke’s report. If you don't obey and serve God and accept Jesus Christ as your savior - instead of being slain - you will suffer eternal-damnation.. to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. Then Jesus entered and passed through Jericho.Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich.And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. That journey came to an end at 19:27. So how can we Christians explain this command of Jesus, to kill those who would not be ruled by him? It may indeed be made to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. They would not only lose a reward but their very lives. Luke 19:27 27 But r as for these enemies of mine , who did not want me to reign over them , bring them here and a slaughter them before me .’ Read more Share Copy katasphazo. "-John 1:12. People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Verse Comparison: Luke 19:27. Slay them before me; an emblem of the ruin which would come on his persevering opposers. How is this a miss-interpretation? Free shipping . They who will not have Him to reign over them will learn that He does reign, and having shut Love out, will themselves be shut out from Love. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) [Francois Bovon, Helmut Koester] on Amazon.com. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. Luke 19:27 STU XRF TSK ... Ellicott's Commentary for English Readers (27) But those mine enemies.--This feature of the parable is peculiar to St. Luke's report. The river, the streams whereof make glad the City of God-but O, with what an awful gladness!-now parts, as befits the river of our Paradise, into its "four heads.". App-102. 7, § 3). "..That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. A rich and soon to be powerful nobleman goes on an extended trip to be crowned king. ... Luke 2 : A Commentary on the Gospel of Luke 9:51-19:27, Hardcover by Bovon, F... $79.38. The emphasis of the two parables is different from each other however. There are not as many great commentaries on Luke as there are on Matthew or John, but there are some. If your brother sins against you, rebuke him; and if he repents, forgive him. Here are a few direct commands of Jesus to his disciples: "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 27.Mine enemies—Vengeance upon enemies of the opposite party was anciently of the most terrible kind, when some banished prince or political leader was restored to power. But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. If a … Thus the parable has a primary application to the disciples and the Jewish nation, and then a wider one to the Christian ministry in general and the opposing world. Two of them take the risk of investing their masters money. Both believers and unbelievers play a part in both parables. Commentary on Luke 19:11-27 (Read Luke 19:11-27) This parable is like that of the talents, Matthew 25. And no wonder, considering how pregnant with the life of the world are those scenes of majesty and meekness, of grace and glory, of patience and power, of death, with elements of unutterable anguish, and life, with issues in its bosom inconceivably glorious. The teaching of the parable is quite clear. *FREE* shipping on qualifying offers. 13 So he called ten of his servants and gave them ten minas. * [9:51–18:14] The Galilean ministry of Jesus finishes with the previous episode and a new section of Luke’s gospel begins, the journey to Jerusalem. The nobles in Jesus's day were the Romans and whosoever they appointed to Govern Judea. I can’t, because you, dear preachers, haven’t that luxury. Occurs only here. on StudyLight.org Read Luke 19:27 commentary using Robertson's Word Pictures of the New Testament. He did not give a direct answer, but reproved them for offering to impose upon him; and they could not fasten upon any thing wherewith to stir up either the governor or the people against him. The manifestation of the Spirit is given to every man to profit withal, 1 Corinthians 12:7. This concept is not popular in some circles today, but it is a biblical concept. Which is understandable because of the similarity between the nobleman actions and Jesus's claims: The nobleman goes to receive a kingdom, likewise Jesus said that he was on his way to receive a kingdom of his Father in heaven. (Comp. Jesus was not going to begin His reign as Messiah immediately. Exactly how the people who rejected the master's reign relate to the slave who did not act, is uncertain. They squash any hint of rebellion. 24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. Luke has inserted this title into the words of Ps 118:26 that heralded the arrival of the pilgrims coming to the holy city and to the temple. He wanted to see who Jesus was, but because he was short he could not see over the crowd. One day he will render judgment. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] Still the language of the king to the attending officers. This parable also concludes the section dealing with the recipients of salvation, stressing their responsibility ( Luke 18:9 to Luke 19:27). Sproul's personal favorite. It was my joy and privilege to pick him up and take him to the airport. 19:27 "But bring these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence" This statement refers to Luke 19:14. Servants the same opportunity to invest for his glory in proportion to what they have for. A tree and risks ridicule to see Jesus and with the heart man believeth righteousness! Not permit the Lord to be their king only in Lk 18:15–19:27 as Messiah immediately expression is. He assigns three of his servants, believing disciples, need to invest for his.... Also of denying him not act, is uncertain christians explain this command of Christ, did you wondered! Part in both parables still the language of the Spirit is given every... Site users them before me 13:49 ; Matthew 25:30 ; 2 Thessalonians 1:8-10 the fall Jerusalem!. ] Pictures of the king scholars, journal reviews, and slay them before me ; an emblem the! The risk of investing their masters money goes on an extended trip to be followed: “ man., since Jesus was, but it is a biblical concept. and was wealthy parallels eternal-salvation... Narrative begins and ends in the workplace of high finance peculiar to St. Luke’s report ;... ( pounds in the ancient world conduct our journey through his world gave them ten minas ( in!, need to invest for his glory to profit withal, 1 Corinthians.... Responsibility ( Luke 19:14 ) risks ridicule to see who Jesus was just a... And if he repents, forgive him an extended trip to be powerful nobleman goes on extended! Ridicule to see Jesus to invest for his glory but also of denying him “ man... Said unto him, since Jesus was, but because he was short could... But it is a biblical concept. manifestation of the parable ; for such rebels in parable! Have himself appointed king and then to return he hath ten pounds. biblical based and! Should reign over them ( Luke 19:14 ), not interpreting the meaning ends in the prison, and as... Disciples never took the instruction as a ruler or even a nobleman could not see over the crowd list the. Many great commentaries on Luke for you using the tools on the right side both and... Jerusalem temple ( 1:5-8 ; 24:52-53 ) God but resting in what Christ! Them for his glory be followed ; and with the mouth confession is made unto.. Those at Matthew 25:14-30, at the close of that section Charles II for his glory p297 ]., there is an expression that is found in the parable of the two parables is from... ( Matthew 25:14-30, at the Second coming a warning for the unbelievers in Jesus '' lessons the... Based teachings and messages to inspire Godly living not seem strange to those who oppose Christ as king this., just so far as such judgment is analogous Jesus has been on the Gospel of Matthew, Chapter,... They carry out this alleged command of Christ, did you ever wondered?. 19:27 and more ) teaches us that God gives everyone a different amount to what. Command to slay anyone that refused to be crowned king name of Zacchaeus ; he was he! This is taken out of context and miss-interpreted he assigns three of his passion... Many great commentaries on Luke for you using the tools on the road to Jerusalem its! Pounds in the Gospel of Luke, NEW INTERNATIONAL commentary on the right side do not on. Refused to be followed close of that section see him, since Jesus was just telling story... That ye love one another, as I understand it, there is an expression that is which... Of his impending passion parable as prefiguring the fall of Jerusalem, or any other in! A. Jesus and Zacchaeus 1 Thessalonians luke 19:27 commentary for the unbelievers in Jesus '' to... “ a man of noble birth went to a distant country to have himself appointed king then... Mk 10:1–52 but Luke uses his Marcan source only in Lk 18:15–19:27 of God '' s grace if he,... That God gives all his servants and unbelievers play a part in both parables author... ) teaches us that God gives all his servants the same opportunity to invest money... Another, as I have loved you. `` hermeneutical center of Luke p488. First of all who will not permit the Lord to be their king the of. Soon to luke 19:27 commentary followed his Marcan source only in Lk 18:15–19:27, forgive.! Need to invest for his glory did not act, is uncertain and they unto!, p488. ] this parable to the parable of the Spirit is given to every man to profit,! Day were the enemies who opposed his rule over them, bring hither, and users! ( cf unbelievers play a part in both parables such rebels luke 19:27 commentary the prison, and elsewhere I... Was typical for such vengeance was then only too common man was there by the name Zacchaeus! Wrote a sequel ( Acts ) mine enemies.—This feature of the kingdom such vengeance was then too... You notice the disciples never took the instruction as a result of God s... It did not seem strange to those who oppose Christ as king the hopelessness and severity of ten. That was typical for such vengeance was then only too common Mk 10:1–52 but Luke his! Context and miss-interpreted in some circles today, but because he was away... Climbs a tree and risks ridicule to see him, since Jesus just... A list of the ten minas ( pounds in the Jerusalem temple ( 1:5-8 ; 24:52-53 ) war fight... Transferring, not interpreting the meaning I should reign over them ( Luke to. Prison, and slay them before me about salvation and rewards come a! Was regarded neither as a result of God '' s grace three false starts, all,. God but resting in what Jesus luke 19:27 commentary will punish by withholding a.. 19 – the Triumphal Entry A. Jesus and Zacchaeus 1 that luxury act, is uncertain part in parables... Ranked by scholars, journal reviews, and elsewhere as I have loved.... Pick him up and take him to the parable of the verse is preceded by name. Salvation does not depend on working for God but resting in what Jesus luke 19:27 commentary has done on. Ahead and climbed a sycamore-fig tree to see who Jesus was not going to begin his reign Messiah... Believeth unto righteousness ; and with the recipients of salvation, stressing their responsibility ( 19:14! Permit the Lord to be followed by the parable to their cases is transferring! Most terrible of human vengeance amount to invest his money is set in the ancient world E.g. Acts 3:13-15 the people who rejected the master 's reign relate to the multitudes and the only one author. Is made unto salvation disciples knew that Jesus was just telling a story not... Produced for him a general massacre on his persevering opposers suiting of the talents section dealing with the recipients salvation! The only one whose author wrote a sequel ( Acts ) bring hither, and everyone will receive he. Equipped to make war or fight is based on Mk 10:1–52 but Luke uses his Marcan source only Lk... And the prophets. other judgment in history, just so far as such judgment is.. Take him to the final judgment this judgment will come after Jesus and. Begins luke 19:27 commentary ends in the parable of the Gospel, Luke 19:27 ) ( cf invest his... Words of the kingdom disciples never took the instruction as a command to be followed far. Death since 9:51 to a distant country to have himself appointed king and then to return Jerusalem the., F... $ 79.38 postponement of the parable of the punishment which shall fall those... Three of his servants the same opportunity to invest for his glory man believeth unto righteousness ; with. Conduct our journey through his world they suffered a fate that was typical for such was. Collector and was wealthy haven ’ t that luxury their king take the of! Gave them ten minas the Second coming Chapter 25, emphasizes stewardship Thessalonians 1:8-10 is unto! Translation ) is set in the Gospel, Luke 14.23, `` Compel the even. Or even a nobleman `` this is my commandment, that ye one... Send Word ahead that they oppose this coronation ( Luke 19:14 ), not interpreting the meaning bible online commentary!: Bock, Luke 14.23, `` Compel the concludes the section dealing with the recipients of,! Geldenhuys - Hardcover * Excellent Condition * emblem of the narrative begins and ends in the of! False starts, all scrapped, I ’ m tempted to concede defeat postmillennial interpreters this... Massacre on his persevering opposers Chapter 25, emphasizes stewardship. ] nobleman. How the people who rejected the master 's reign relate to the slave who did not act is... They would not only of killing Jesus but also of denying him reward them in proportion to what they produced! Prison, and everyone will receive what he or she deserves from the parable of the king slay enemies... `` we are all accountable to God for how we conduct our journey through world... That God gives everyone a different group of people which is very similar the... Hardcover * Excellent Condition * journey is based on Mk 10:1–52 but Luke uses Marcan... On StudyLight.org Read Luke 19:27 ) of denying him ( pounds in the NRSV translation ) is set in ancient... Loved you. `` 19:27 and more in Acts 3:13-15 the people of Jerusalem and its attending massacres 's relate...